Body, Soul, And Spirit


 

For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from Godís sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (Hebr. 4:12-13)

Some people view the soul and body interchangeably, while others think the soul and spirit are the same. But itís more accurate to think of them as separate components.  Our soul is the conscious part of us, composed of mind (intellect), will, and emotions.   It makes choices and controls our behavior by giving orders to the body. Our spirit is the subconscious part, an internal adviser to the conscious soul.  Itís  our conscience.

Both our soul and our spirit are intangible and eternal and are housed in our body which is tangible and temporal. Our body is designed for use in this life, and when we die we leave it behind. Paul described our body as our earthly dwelling and spoke of how we long to be clothed with our heavenly dwelling.  Believers donít desire so much to be rid of our earthly bodies, he said, as to receive our heavenly ones. He said receiving our heavenly body is the very purpose for which we were created, and thatís why God gave us the Holy Spirit at the first moment of our belief. Heís a deposit guaranteeing what is to come, which is the exchange of our earthly dwelling for our heavenly one. (2 Cor. 5:1-5)

It Wasnít Always Like That

I believe Adam and Eve were created with a heavenly alignment of body, soul, and spirit.  Their body was submissive to their soul which was submissive to their spirit which was one with the Spirit of God.  But at the fall this alignment was perverted and through Satanís influence the soul began to assert itself over the spirit. Both were contaminated by sin and the direct link to God was broken. In the time after the fall the soul became more assertive as man entered the period between Adam and Noah that some call the Dispensation of Conscience. Man was left to decide for himself what was right but because of the misalignment that came with the fall,  things got progressively worse until God had to wipe the slate clean and start over. This experience has been repeated again and again . Even the time of Israelís dominance in the world, when the communication link with God was formally re-opened, ended in failure. During that period Prophets were appointed to speak to the people for God and Priests to speak to God for the people. But it wasnít enough.

The problem was that the spirit of unsaved man is confused and uncertain because of the effects of sin and often gives bad advice to his soul, which is also contaminated by sin, making it impossible for him to please God.

The cross changed all that. Now, when we are born again our spirit becomes one with the Spirit of God (1 Cor. 6:17) and the confusion and uncertainty clears up. Our spirit again knows right and wrong as absolutes, and as our conscience it begins to serve as a reliable guide to our soul, which is still sin infested.

The difference that being born again makes in us is so profound that we can only understand Godís word after we become believers. The natural man cannot comprehend it. (1 Cor 2:14) This explains why the Lordís disciples were often confused about His teaching, and failed to understand much of it. They didnít receive the Holy Spirit until the night of His resurrection. (John 20:22)

This is also why Jesus told us that our righteousness has to surpass that of the Pharisees and the teachers of the law.  Not being born again, their efforts at keeping the law were acts of will and were often in conflict with what their spirits were advising them to do. In other words, it was still a matter of their soul asserting itself over their spirit. They just knew the law well enough to know when their spirits were giving them bad advice.  In Isaiah 29:13 the Lord had said, ďThese people come near to me with their lips (governed by the soul), but their hearts (spirits) are far from me.Ē Jesus accused them of looking like whitewashed tombs, beautiful on the outside, but inside full of dead menís bones and everything unclean (Matt. 23:27) Their obedience to the law was only intellectual assent backed up by will power. Their spirit was still infested with sin.

Back To Hebrews 4

But the Lord pays special attention to the motives of our heart and judges us on our intentions, not our actions. This is what the writer to the Hebrews meant when he said that the word of God can divide soul (behavior) and spirit (motive). Heís not fooled by manís attempts at good behavior. He knows the thoughts and attitudes of our heart. Nothing is hidden from His sight. Commenting on ceremonial cleanliness He said that itís not what goes into us that makes us unclean, but what comes out of us. ďFor out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.Ē (Matt. 15:17-19) Jeremiah wrote that the heart of man is deceitful above all things and beyond cure. (Jere. 17:9) After sinning with Bathsheba, David prayed that God would create in him a pure heart, and renew a steadfast spirit within him. (Psalm 51:10)  This is what happens when weíre born again and the Holy Spirit unites with our spirit. It renews a steadfast spirit with in us.  Itís what David longed for, but it couldnít happen before the cross. (John 7:39)

In effect, the Holy Spirit works through our spirit to repossess our soul from its bondage to sin. But since itís not the conscious part of us, our spirit can only work to influence our decisions. Our soul must choose to heed the advice of our spirit, in whose ďearĒ the Holy Spirit is whispering. This is what Paul meant when he told us to be transformed by the renewing of our minds (soul) (Romans 12:2).  This transformation consists of consciously choosing to allow the Holy Spirit to become the primary influence in determining our actions. This is the heavenly alignment again. Godís Spirit to our spirit, to our soul, and to our body. This is why the Pharisees were criticized. Godís Spirit was not within them, and so their obedience was a product of their intellect, their soul. Their spirit remained unregenerate. It looked good on the outside, but inside it was all out of order. It was form without substance, and it produced self righteousness, not humility.

The biggest problem we have is that our soul is still struggling with its bondage to sin, and therefore must constantly choose to submit to our renewed spirit. Remember the soul is where our behavioral decisions are made. Our spirit is one with the Spirit of God, but can only advise. Paul described our dilemma poignantly in Romans 7:14-25, saying that he had the desire to do good but could not carry it out. His spirit was one with God, but his soul sometimes rebelled. Inwardly he could delight in Godís Law, but outwardly he would sometimes conform to the law of sin and death.

Itís actually the opposite of the Phariseesí problem. They looked good on the outside but were full of evil thoughts and intentions. While the Lord condemned them, he directs no condemnation toward us (Romans 8:1) because although our soul often betrays us, our spirit is one with God. He goes so far as to separate the behavior from the believer saying that itís not we who sin, but the sin nature that dwells within us. (Romans 7:20)

Will This Ever End?

When we die or are raptured, our transformation will be complete, and the Holy Spiritís work of repossessing our soul will be finished. The heavenly alignment will be permanently restored, our regenerated soul in perpetual submission to our spirit which is one with God. Only then will we be ready for our resurrection bodies. It will no longer occur to us to behave in a manner contrary to Godís will, and weíll finally be fit to dwell with Him forever.

The new body we receive will compare to the old one only in physical characteristics. The old one is corrupt and doomed to perish. The new one will be incorruptible and will never perish. (1 Cor. 15:53) Weíll recognize each other and will know God as we are known by Him. (1 Cor.13:12) No longer will things be hidden from our understanding or beyond our comprehension because our soul, where understanding and comprehension take place, will finally be freed from the bondage of sin. The immeasurable creative capacity with which the human mind was created will finally be unleashed for our eternal use and enjoyment. The tiny nuggets of talent and ability in the arts and sciences that we can only faintly glimpse now will become rich veins to be mined for all eternity.

And best of all, weíll finally achieve our heartís true desire, to be one with our Creator, body, soul, and spirit. Selah 02-18-12